Skip to main content

Principles of Vaisheshika Philosophy

Vaisheshika Philosophy

maharshi_kanad.png

1. Introduction

  • Vaisheshika is traditionally paired with Nyaya.
  • Attributed to Kanada Rishi (along with Panini).
  • Kanada Vaisheshika Sutras authored by Kanada.
  • Prasastapada provided commentary on these sutras (5th Century).
  • Merged with Nyaya around the end of the first millennium, resulting in "Nyaya Vaisheshika".
  • "Vaisheshika" derives from "Vishesha," meaning difference or unique attribute.

2. Key Idea: Diversity and Classification

  • Multiple distinct entities in the world, even among similar items.
  • Recognizes diversity and aims to classify it easily.
  • "Vishesha": Peculiarity that makes an entity distinct.
  • Diversity is fundamental to the world (opposing Advaita Vedanta).
  • Agrees with Nyaya: Uncontradicted experience should be real.

3. Challenge of Giving a Theory

  • Difficult to give an explanation for every single entity.
  • Solution: Classify entities into categories for a comprehensive theory.
  • Explaining the nature of the category explains the nature of each entity in the category.
  • Strategy: Subsume entities into baskets with general definitions.

4. Categories (Padartha)

  • Knowledge of categories is important for liberation.
  • 7 categories:
    • 6 bhava padarthas (existent categories)
      • Dravya (Substance)
      • Guna (Quality or Attribute)
      • Karma (Action)
      • Samanya (Generality or Universal)
      • Vishesha (Particularity)
      • Samavaya (Inherence)
    • 1 abhava padartha (non-existent category)
      • Abhava (Absence/Negation)
  • Categories used to describe phenomena in the world.
  • Example: Analyzing the sentence "No brown cow walks here" through these categories.

5. Explanation of Categories

  • Dravya (Substance)
    • Examples: 'Cow', 'here' (spatial location). Space is considered a substance.
    • Entities are put into this category
  • Guna (Attribute/Quality)
    • Examples: 'Brown' (color), Hard, Soft, Contact etcetera
    • A single theory for the category covers all attributes
  • Karma (Action) * Examples: 'Walks' – any kind of action. * Single theory for the category covers all actions
  • Samanya (Generality/Universal) * How we identify things as a type. Shared common features. * Examples: cow has "cow-ness", humans have humanness
  • Vishesha (Particularity) * Each entity is also unique/ different * Examples: every person is a different human being.
  • Samavaya (Inherence) * Glue/relation that holds attributes to a substance. * Not separable * Example: color is inherent in an object
  • Abhava (Absence/Negation) * The negation / the absence of something. * Example: “No”

6. Application of Categories (Padartha)

  • Each word of the language corresponds to an object (padartha).

7. Theory of Paramanu

  • Real proponents of Paramanu theory. (Nayakas also accept).
  • Paramanu (atoms) are indivisible, smallest particles, and distinct from each other.
  • Each paramanu has a vishesha (distinction).
  • Differs from the modern notion of atoms (gold atom = another gold atom).
  • Paramanu forms the material cause of the world.
  • Examples: paramanus of earth, water, fire, and wind.
  • Paramanu is known via inference, not direct perception.

8. Composite Entities

  • Entities are composite and made of parts.
  • Parts can be separated into smaller parts.
  • Logical conclusion: End up with partless entities called "Paramanu."

9. Conclusion

  • Vaisheshika & Jaina also had their own versions of Paramanu.
  • Agrees with Nyaya on ideas of liberation and roles of Ishvara.
  • Correct understanding of pramana and prameya leads to liberation.