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Tenets of Jaina Philosophy

Jaina Philosophy

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1. Introduction

  • Jaina Darshana is a non-Vedic philosophical system.
  • Has its own canonical works and Puranas (like the Hindu tradition).
  • Has a version of the Ramayana in the Jaina tradition.
  • Over time, Jainas divided into two groups:
    • Shvetambara (white-clad ascetics).
    • Digambara (sky-clad - more or less naked ascetics).

2. Core Tenets of Jaina Philosophy

  • Pluralism (Anekantavada): Reality is characterized by multiplicity (many entities in the world).
    • Contradicts the Monism of Advaita Vedanta.
  • Relativism (Syadvada): Reality and pluralism are relative to individual perspective/framework.
    • Each person perceives the world through their own "spectacles."
    • A single entity can be perceived differently based on perspective.
    • Example: The story of six blind men and the elephant.
  • No Absolute Knowledge: Except for the Tirthankaras no one has absolute knowledge.

3. Classification of Reality

  • Two broad categories:
    • Jiva: Living entities.
      • Further categorized into:
        • Mukta: Liberated beings, free from the cycle of birth and death.
        • Baddha: Beings still in the cycle of birth and death.
          • Baddha Jivas: classified into mobile and immobile entities.
    • Ajiva: Non-living entities.
      • Includes:
        • Pudgala: Matter; includes karma (physical matter that binds the soul)
        • Dharma: Motion.
        • Adharma: Rest.
        • Dik: Space.
        • Kala: Time.

4. Jaina Theory of Karma and Liberation

  • Cause of Samsara: The cycle of birth and death is due to karma (physical matter) attaching to the soul (atman) binding it to the body.
    • Similar to how wet mud sticks to a cloth.
  • Fructification of Karma: Karma causes passions (anger, greed, etc.), which leads to more karmic particles and perpetuates samsara.
  • Path to Liberation:
    • Realization of the true nature of the Jiva and the world.
      • Achieved by following the teachings of the Tirthankaras.
    • Three Requirements:
      • Right Faith (Samyag Darshana): Faith in the teachings of the Tirthankaras.
      • This path (readings, studies) will lead to moksha.
      • Right Conduct (Samyak Charitra): Actions and conduct as per the Tirthankaras guidelines.
        • Includes: * Ahimsa (non-violence) is of utmost importance.
      • Right Knowledge (Samyak Jnana): Clear understanding that arises from right faith and right conduct.
        • Leads to a true understanding of nature of the self, world, and the teachings.

5. Ahimsa

  • Ahimsa is central to Jaina conduct.
  • Avoid harming anything (including insects).
    • Wearing masks and sweeping the floor.

6. Three-Fold Path to Liberation

  • Right Faith (samyag darshana) → Right Conduct (samyak charitra) → Right Knowledge (samyak jnana) → Liberation

7. Nature of Ignorance and Liberation

  • Ignorance of the nature of reality and the Jiva takes one into the cycle of birth and death.
  • Ignorance is removed through knowledge which gives the state of liberation.
  • The state of liberation is achieved by following right faith, right conduct and right knowledge.